Kjærlighet, sensitivitet, stillhet ... - hjerte, smerte og mystikk ... - frihet, elskov og erotikk ...
19. nov. 2008
An Incomplete Manifesto for Growth
From "The Incomplete Manifesto", an articulation of statements exemplifying Bruce Mau’s beliefs, strategies and motivations. Written in 1998.
14. nov. 2008
Eastern vs. Western Metaphysics
“Do thou become free, Arjuna, from this threefold nature ; be free from the dualities; be firmly fixed in purity, not caring for acquisition and preservation; and be possessed of the Self.”
Freedom, for the Hindu, is elevating consciousness to a level where it is directed by ātman, and motivated by duty. It is a freedom from concern for one’s actions. Arjuna should fight because, as he is a warrior-prince, it is his duty. If he was at one with ātman, then he would not be concerned with anything else.
By: Nesta Smith
13. nov. 2008
ONLY A PERSON WHO RISKS IS FREE
To laugh is to risk appearing the fool.
To weep is to risk appearing sentimental.
To reach for another is to risk involvement.
To expose your ideas, your dreams,
before a crowd is to risk their loss.
To love is to risk not being loved in return.
To live is to risk dying.
To believe is to risk despair.
To try is to risk failure.
But risks must be taken, because the
greatest hazard in life is to risk nothing.
The people who risk nothing, do nothing,
have nothing, are nothing.
They may avoid suffering and sorrow,
but they cannot learn, feel, change,
grow, love, live.
Chained by their attitudes they are slaves;
they have forfeited their freedom.
Only a person who risks is free.
Taken from the book Addiction by Prescription by Joan E. Gadsby
12. nov. 2008
The Mystery Behind Love-Hate Relationships
From Journal of Personality and Social Psychology 90: 652-665 (May 2006), Margaret Clark
26. okt. 2008
Pain
not to be ignored by the use of a pill
Finding the source is a matter of course
for inside the chaos of "must" and "should"
hides a hopeful "would if I could"
The options are many, and you can choose any!
Pain is there with a purpose to teach
us as students of life to reach
an existence in health and no disease,
and if we really listen - inner peace.
Listen we must, and in pain trust
to guide our way from the path of prey
to avoid it as hell, and hence get well
Liberation from all disturbance and anguish!
A state of ataraxia is well worth a wish!
Sonja Bunes © 2001
Only in silence - the word
"In naming the shadow of his death with his own name, he had made himself hole: a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life´s sake and never in the service of ruin, or pain, or hatred, or the dark. Only in silence - the word, only in dark - light, only in dying - life."
Ursula LeGuin’s EARTHSEALove Of All Things
Click the heading "Love Of All Things" and let JK present the ancient Greek philosophers’ chain of logic as to how to obtain inner tranquility, because they didn’t just say, “do this and that” (which would be a set of homilies), but presented a web of convincing arguments in support of their conclusions. Logic moves people.
JK, thinker@skeptically.org
- inner silence
...
"I really don’t remember the context in which I uttered the term "inner silence" - probably I meant a condition of inner calmness that can be achieved with a certain peace within oneself. That’s a virtue which has very often been discussed in philosophical treatise - this condition of inner silence is called “ataraxia” to mention the technical term."
"Life is an intellectual path..." this statement analysed through the lyrics written for his Band (ex-Of Trees and the Orchids). Simona Vinati, thought-cathedral@gmx.de
Ataraxia
Ataraxia (Ἀταραξία) is a Greek term used by Pyrrho and Epicurus for a limpid state, characterized by freedom from worry or any other preoccupation.
For the Epicureans, ataraxia was synonymous with the only true happiness possible for a person. It signifies the detached and balanced state of mind that shows that a person has transcended the material world and is now harvesting all the comforts of philosophy.
For the Pyrrhonians, owing to one's inability to say which sense impressions are true and which ones are false, it is a pleasant place that arises from suspending judgment on dogmatic beliefs or anything non-evident and continuing to inquire. The experience was said to have fallen on the painter Apelles who was trying to paint the foam of a horse. He tried and failed so many times that in a rage he threw a sponge he was cleaning his brushes with at the medium and thus produced the effect of the horse's foam.
The Stoics, too, sought mental tranquillity, and saw ataraxia as something to be desired and often made use of the term, but for them the analogous state, attained by the Stoic sage, was apatheia or absence of passion.
Wikipedia.org (15 October 2008, at 20:56)
Ancient Skepticism, and ataraxia
Mates has criticized this aspect of Pyrrhonism, writing that “It is hard to find much plausibility in the general claim that the person who, on a given occasion, thinks "this appears to me to be very, very bad” will be any less upset than if he thought “this is very, very bad” (63). The Pyrrhonean might answer that their acceptance of appearances is more powerful than this suggests, for it takes place within the context of equally convincing arguments for and against the view that things are as they appear. When faced with the thought that “This is very, very bad,” the Pyrrhonean will, therefore, combat this thought by trying to develop a set of compelling arguments for the conclusion that “This appears bad, but I have equally convincing reasons for thinking it may not be so.” In such a context, it is the compelling arguments which the Pyrrhonean produces that are supposed to provide a psychological basis for the detached and distant “following” of appearances which characterizes Pyrrhonian equanimity (isostheneia). The equal force of opposing arguments is thus the key to Pyrrhonian ataraxia).
...
Given the practical goals of Pyrrhonism, one might argue that the psychological force of Pyrrhonian arguments was as important as their logical force, for it was designed to constrain a Pyrrhonean's attachment to appearances. The psychological implications highlight one of the fundamental differences that separates ancient and modern arguments for skepticism, for the ancient skeptics (and especially the Pyrrhonians) used skeptical arguments as psychological tools designed to break down their own and others' psychological attachment to belief. It is in this way that their arguments were meant to foster ataraxia.
Copyright © 2008 by Leo Groarke, Stanford Encyclopedia of Philosophy
Silence flows like poetry
Worrying is the incessant chattering of the over-active mind that is fueled by your fears.
...
Silence helps you evolve and grow. It helps your wisdom blossom. It teaches you to trust your inner self. Silence flows like poetry. Silence is the dance of discernment. Silence is the language of communication with God.
Uzma Mazhar © 2001The attitude of silence
Mahatma Gandhi
...the noisiest era ever.
Harold Brown
Soon silence will have passed into legend
Jean Arp
25. okt. 2008
Hjertets stillhet
... silent about things that matter
Martin Luther King
Silence, Love, Pain, Darkness
I love the cloud, the silence, the love, and you; and I love the pain, the darkness, and the strange rain of things that happen by your will to me when you desire that I should retire from the cloud and go to search for your footprints in the dark of men’s souls....
The cloud of “not knowing,” the dark, the rain, the pain, the cold, the tempter’s laugh, his loathsome touch, the slimy things of hell, the dank rivers of pride, so still, so black, the pains that come and go, the wood that holds me tight—oh, Love, for you and souls, give those to me and I will call them joyous ecstasies.
Catherine de Hueck Doherty
12. okt. 2008
Children Learn What They Live
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If a child lives with criticism,
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he learns to condemn.
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If a child lives with hostility,
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he learns to fight.
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If a child lives with ridicule,
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he learns to feel shy.
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If a child lives with shame,
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he learns to feel guilty.
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If a child lives with tolerance,
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he learns to be patient.
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If a child lives with encouragement,
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he learns confidence.
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If a child lives with praise,
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he learns to appreciate.
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If a child lives with fairness,
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he learns justice.
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If a child lives with security,
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he learns to have faith.
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If a child lives with approval,
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he learns to like himself.
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If a child lives with acceptance and friendship,
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he learns to find love in the world.
Coping.org is a Public Service of James J. Messina, Ph.D. & Constance M. Messina, Ph.D.
©1999-2007 James J. Messina, Ph.D. & Constance Messina, Ph.D.
7. okt. 2008
The Force, by Stuart Wilde
from The Force, by Stuart Wilde
21. sep. 2008
The Violence of Love
the violence of the sword,
the violence of hatred.
It is the violence of love,
of brotherhood,
the violence that wills to beat weapons
into sickles for work.
Oscar Romero, nov. 22, 1977
Om Kitsch og Kunst
Av Frode Helmich Pedersen
20. sep. 2008
Nestekjærlighet
"Vi etterlyser et visjonært menneske– og samfunnssyn i vår rike del av verden. Vi må kjempe for å virkeliggjøre menneskerettighetene. Retten til et verdig liv og retten til en fremtid. For hvert enkelt menneske.
Verden trenger at vi beskytter det menneskelige i oss. Den som kan, skal hjelpe."
Margreth Olin, initiativtaker nestekjaerlighet.noKLIKK OVERSKRIFTEN OG SIGNER OPPROPET
1. aug. 2008
4. juni 2008
The Scent of Desire
©2007 Nerve.com and Catrinel Bartolomeu
The Smell of Love
Psychology Today © Copyright 1991-2008 Sussex Publishers, LLC
115 East 23rd Street, 9th Floor, New York, NY 10010
24. mai 2008
De vanskelige menneskene
Men jeg tar meg stadig i å lure… Hvordan ble disse menneskene sånn? Hvordan kom piggene ut i første omgang? Blir de behandlet dårlig fordi de er vanskelige eller er de vanskelige fordi de blir behandlet dårlig?"
Funnet på bloggen Fullt Hus og stormende jubel, av Lin
20. apr. 2008
The roots of violence
Copyright 2008 The Dana Foundation All Rights Reserved danainfo@dana.org
Lifelong beneficial changes
Copyright 2008 The Dana Foundation All Rights Reserved danainfo@dana.org
Freedom
"Terror Is Glamour", Spiegel interview with Salman Rushdie
Rushdie: In my opinion the word “spiritual” ought to be put on an index and banned from being used for say 50 years. The things that are put about as being “spiritual” -- it’s unbelievable. It even goes as far as a spiritual lap dog and a spiritual shampoo.
SPIEGEL: You yourself once wrote: “We need answers to the unanswerable. Is this life all there is? The soul needs explanations, not rational ones but ones for the heart.”
Rushdie: Of course there are things beyond material needs, we all sense that. For me the answers are simply not in the religious, heavenly realm. But I don’t dictate to anyone what to believe and what not to. And I don’t want that to be dictated to me either.
All Rights Reserved, Reproduction only allowed with the permission of SPIEGELnet GmbH
“Spirituality” Cements Childhood Blindness
http://www.alice-miller.com © Barbara Rogers, September 2007